XIV. Dietrich's death

After the fall of the Niflungen Attila ruled over his realm, and Aldrian, son of Hagen, grew up at his court. This was the son that Hagen had sired in the last night of his life393 with the woman king Dietrich had brought to him, a daughter of Irung the captain of knightsThis last clause appears in Von der Hagen, but not in Jónsson or Haymes. The Irung mentioned here is probably the one from 378,387. The boy was now twelve winters old, and king Attila loved him very much. Attila also had a son who was now eleven winters oldApparently he remarried quickly after Grimhild’s death, and one woman raised both boys, and Attila treated them equally in everythingAgain, this last clause is only in Von der Hagen.

One evening king Attila sat on his throne, and Aldrian stood before him with a candle, and close by was a hearth from which a small burning branch extendedor jumped out of the fire and burned through his shoes and trousers into his foot, but Aldrian didn’t notice until a knight took it away. Then Attila said: Aldrian, what were you thinking of that you didn’t remove the branch yourself?

And Aldrian said: Lord, I considered how little it means that you have white bread and nd all kinds of delicacies and the best wine on your table, when the day will come you will eat black bread and drink water. Attila replied: What do you mean? On the battlefield I was often been hungry and thirsty, but now I am old and weak, and I will not again go on campaign where I have to eat black bread and drink water.

But Aldrian was often so thoughtful, and especially about how he could avenge his father and kinsmen on AttilaAgain, this sentence is only in Von der Hagen.

One day Attila was hunting with his men, but all of his men were away from him except for Aldrian. Then Aldrian asked: How much treasure do you think Sigfrid had, the one that is called the Niflungen hoard? And Attila replied: The Niflungen hoard contains the most valuefé ever seen in one place that we know about. And Aldrian asked: And who now keeps this great wealth? And Attila replied: I don’t know, nor do I know where it is, and I think no one knows.

Then Aldrian asked: And how would you reward one who can show you the Niflungen hoard? And Attila replied: Who could do that? But I’d make that man so great in my realm that few should be equal to him. And Aldrian said: If you want to do that, then it might be I am that man.

Then the king said: It would certainly be a great fortune if you could tell me where the Niflungen hoard is. And Aldrian said: If you want that, only us two have to travel, and no third man may follow us. And the king said he’d gladly arrange that, and Aldrian said that right now they should ride home. And that they did.

A few days later king Attila wanted to ride into the forest, but he did not want to take anyone with him but Aldrian, his foster son. And this surprised his men, since Attila was an old man and could no longer ride well, and it did not seem proper that he rode out with only one man. But the king did not allow anyone but Aldrian to come with him.

Then they rode through a forest until they came to a mountain. Aldrian took the keys that led into the mountainopened the doors, presumably and opened a first door, then a second, and then a third, and he went into the mountain, and king Attila followed him. Then Aldrian told Attila that the Niflungen hoard should be here, and showed him the gold, silver, and weapons that had belonged to Sigfrid and Gunther and Hagen, and all the portanble wealth of the Niflungen was there. At one place there was the treasure of king Gunther, and at another Hagen's, and that was not less than the first. Aldrian went even deeper into the mountain, and told the king to come, and showed him Sigfrid's hoard, and it was twice as much as what they had yet seen. King Attila became happy, and saw that there was so much treasure that no king would be wealthier than he.

But Aldrian went on into the mountainback? and out of the door, and closed it behind him. And Attila called: Good friend Aldrian, come back to me. But Aldrian replied: Now you have as much gold and silver as you desire, but I have lived a long time in a way that requires little money. I will now go into the forest and delight myself. Then he closed the other door and the third, and put stones and turf over it. Now king Attila realised what the boy had done to avenge his father and the Niflungen.

Three days later Aldrian returned, and Attila had meanhwile broken open one door. He called: Good friend Aldrian, open the mountain and I’ll give you gold and silver as much as you want and make you a chiettain in my realm and pay compensation for your father and kinsmen. And I won’t hold against you what you have done here.

Aldrian replied: Attila, you coveted359,376 the Niflungen hoard when your brother in law king Gunther and his brothers were still alive. Now you have it. And hasn’t my prediction come true? The day has come that you’d eat barley bread and drink water if you had it. And king Attila replied that he’d love to eat and drink that. And Aldrian said: Well, you can get neither. Drink gold and silver, you have long thirsted for it.

Then Aldrian took stones and turf and placed so much on the doors that he knew Attila would never come out alive.

One day they discussed the matter again, and Ludwig said: Why do you monks complain? What has Aspilian done? And the abbot explained the matter. Then Ludwig said: I gave my treasure and weapons to this monastery for God's sake, and now I will fight this giant. Where are my sword and my armour? The abbot suspected he was some sort of warrior, and said his sword had been made into doorhinges for the monastery, and his armour sold at the market.

And Ludwig said: You monks understand books, but not weapons. If you’d known how good these weapons were you would never have parted with them. Then he jumped up and took the abbot’s hood in both hands and said: You are a fool if you didn’t have other iron but my good sword Nagelring that beheaded many a giant to make your hinges. He shook the hood so hard that the abbot lost four teeth. When the monks heard the name Nagelring they understood that it was Heime Studa’s son and became frightened. They took some keys and opened a chest that contained Nagelring and his armour, and they were well kept.

Heime took Nagelring and saw how beautiful its cutting edge was, and how the gold shone. And he remembered the days that he rode with his companions, and became first red, then pale. Then he asked for his horse Rispa. The abbot said it had pulled stone for the church and was dead for many years.

The monks brought many stallions from the surroundings to the monastery and invited Heime to choose. Heime went to one and hit him in the flanks with his hand, and he fell down. Then he went to a handsome horse and hit his back with his hands, so that his spine shattered. Then he said these horses were worthless and they should give him the best one. The monks brought forward a strong enough horse, but he was very old and skinny. But Heime quickly saw he was Rispa. He took his manes and pulled down with all his might, but the stallion remained upright. Then he pulled his tail, but the horse remained where it was.

Heime laughed and said: You came back, old Rispa, and I know you. As old and skinny as you are, I know no other horse I’d rather have. And he told the monks to care for the stallion as best as they could. And Rispa was brought to the stables, where he stood for six weeks until he was as fat and sleek as usual, and as lively as in his younger years.

The abbot sent word to Aspilian that he would find their man on a certain island. Aspilian armed himself and had an alpandil brought for his mount, which we call an elephantfil The abbot and monks went with Heime and rowed to the island. And there Heime armed himself. The abbot wished him good luck and God’s protection. There he saw Aspilian on his elephant, and he rode towards him, praying for God’s help.

The giantLike in 195-196, the giant is not named during the fight said: Who is this little man? What do you want? Fight me? It would be shameful to kill you. Go home and save yourself. And Heime replied: As small as my legs and body are, I will not flee for you. Then he spurred his horse and and aimed his spear at the giant’s arm pit, but his armour was so good that the blow did not hurt him. Then the giant hurled his own spear at Heime, but Heime ducked and the spear flew over him and went so deep into the earth that no one has found it since.

Heime jumped from his horse and drew his sword. The giant did the same, and struck at Heime with his sword, but Heime ducked and the sword hit the earth. Then Heime quickly cut off the giant’s right hand, above the sword hilt, so that hand and sword fell to the ground. Heime gave the giant another blow in the thigh, and German songs say that he cut off such a big piece that a horse would not be able to carry it. The giant, seeing he was defeated, tried to fall on Heime, which would kill him. Heime saw the danger, but did not want to flee. Thus he moved forward until he stood between the giant’s legs, and when he fell one leg was on one side of Heime and the other on the other, leaving Heime unscathed.

The monks in the ship heard a thump that was so loud that the earth moved. And when they saw the giant had fallen they sang Kyrie Eleison. Then Heime came to the ship and they all sailed away to the monastery. The abbot and the prior took Heime by the hand and brought him to is seat in the choir. Heime kept to the rule like before.

The tiding that Aspilian had been defeated by a monk became widely known. When king Dietrich of Bern heard about it he wondered who that monk was. He considered that all his heroes were dead, and wondered what had become of his good friend Heime. And he felt that this deed could not have been done by anyone but Heime.

Dietrich rode to the monastery that was called WadincusanAssumed to be Wedinghausen and asked if there was a monk called Heime Studa’s son. And the abbot replied he could tell him the names of all monks, but Heime was not among them.

At that moment a monk came from the cloister, short, with broad shoulders and a long beard that was grey like a dove. And this monk was silent and didn’t speak to king Dietrich. But Dietricht thought he recognised Heime, and he said: We’ve seen many snows since we parted as good friends, and thus we meet again. You are Heime, my dear friend. But Heime replied: The one you call Heime I do not know, and I’m not him. Then Dietrich said: Brother, don’t you remember how our horses drank during the campaign in FrisiaVon der Hagen says this refers to 40, but Dietrich or Heime do not appear there, so that the water level dropped? And Heime said: How should I remember that if I never saw you before?

And Dietrich said: But surely you remember the day that you followed me I was driven me from my realm, and returned to Ermenrik but he drove you away like an outlaw288? Heime replied: I cannot remember any of that. I have heard of Dietrich of Bern and Ermenrik of Rome, but know nothing of them. But, Dietrich asked, don’t you remember how we went to Rome for a feast and found jarl Iron with his heavy wounds, guarded by his falcons and dogs273. But Heime said he didn’t remember. But don’t you remember, asked Dietrich, how we came to Ermenrik’s court at Rome275, and how our horses neighed nobly, and how all the beautiful women stood and looked at us, for back then our hair was golden and curly, but now it is grey like a dove. And all your clothes had the same colours as mine. Do you remember that, my friend? And don’t let me stand before you for longer.

Then Heime said: Good king Dietrich, now I remember all that you said, and I want to come with you. And Heime threw off his monk’s cloak, collected his belongings and his horse, and went with Dietrich to Rome. And Dietrich took Heime in and placed him over his knights. There they remained for some time.

One day king Dietrich and Heime discussed tribute they could collect from their lands. And Heime pointed out that the monastery did not pay tribute to anyone, and there was a lot of gold and silver. Dietrich agreed that he had never received tribute from them, and decided that if they were to require it, Heime would be the man to ask for it.

And a few days later Heime rode to the monastery. When he arrived the monks were angry at him because he had left the monastery without the abbot’s permission, but on the other hand they didn’t mind because they were all afraid of him. He spent the night there, and the next morning he called all monks to the chapter and told him king Dietrich sent him, and that the monastery had far more gold and silver than it needed. Thus, Heime said, he wants tribute, like from all other places. Will you give him a tribute fitting for a king?

The abbot replied that the money belonged to Saint Mary and God, and that it was free from the crown and no king would receive tribute from it. Heime said that they would have to face the king’s wrath, and that it was strange they collected so much money that did not do anyone any good. The abbot said: Heime, you’re an evil man. You ran away from here, went to the king’s court, and now you return to rob us. Go back home, where the devil brought you before, and be a devil yourself, like king Dietrich.

Heime became so angry he drew Nagelring and beheaded the abbot, and the next monk, until all monks were dead. Then he took all the gold and silver and loaded many horses with it. And before he left he set the monastery on fire. When he returned to king Dietrich he told him everythingA says Dietrich burned the monastery and took the treasure.

Then Dietrich heard of a giant who had so much gold and silver that no one knew a larger hoard. This giant was very old and so big and strong even an elephant could not carry him. He was lazy and mostly stayed in one place, and therefore few people had heard of him. Heime told Dietrich of this giant and offered to get tribute.

Heime went alone to a mountain with a great forest. There he found a large cave, and he jumped from his horse and went in. Inside he saw a giant with hair white like a dove, and he was so long that it covered his entire face. Heime said: Get up, giant, and defend yourself. I want to fight you.

The giant replied: You are bold, but I don’t want to get up and fight you. But Heime said: If you don’t get up and fight now I’ll draw my sword and kill you. The giant jumped up and shook his head and hair so that it stood out and he was awful to see. He took his staff and gave Heime such a blow that Heime flew away as fast as an arrow from a bow and was dead before he hit the ground.

This is said of Heime’s death. And it became known that such a great hero had lost his life.

When king Dietrich was advanced in age but still good with weapons he took a bath at what’s called Dietrichsbadwhich he founded in 415. A servant called out: My lord, there runs a deer, and I’ve never seen an animal this big or fast! When he heard that the king got up, wrapped himself in his bathing cape, and called as he saw the animal: Quick, get my horse and my dogs! His servants ran to fetch his horse, but the king became impatient while the animal ran away, and saw a great horse with a saddle standing, and it was black like a raven. He ran to the horse and jumped on its back. At that moment the servants let loose the dogs, but they did not want to follow this horse.

The horse ran faster than any bird can fly, and Dietrich’s best squire rode after him on his horse Blanka, and all the dogs behind it. Then king Dietrich realised he was not really on a horse, and wanted to jump off, but he was held so tight he was unable to lift his thighs from the horse’s sides. Then the squire called after him: Lord, will you come back? Why are you riding so fast? And king Dietrich replied: I am riding badly, because what I’m sitting on must be a fiend. But I will return if God and Saint Mary will it. Then the horses were too far apart and the squire could not see the king any more. And since then no one has heard anything from him.

No one can say what has become of king Dietrich. But German men say that it has been revealed in dreams that king Dietrich was helped by God and Saint Mary because he cried out their names at his death.

Here we end the telling of this saga.

As was said before336 at Gransport Witig Wieland’s son fled into the lake. And he came to a mermaid, his grandfather’s motherSee 23 who took him to Seelandin Denmark. There he staid for a long time, until he heard that Dietrich von Bern had become emperor at Rome. Then he went to an island called Fimber, and built himself a farm, and a little tower at the crossing to the mainland. And in that tower he put a ferryman and a statueSee also 66 of Dietrich von Bern, and forbade the ferryman to ever bring across someone who looked like the statue.

Dietrich von Bern secretly traveled to find Witig in order to avenge his brotherDiether, killed by Witig in 333, and he had no one with him but two squires. When he came to the crossing to the island he was ferried over. But when the ferryman saw that he resembled the statue he told Dietrich: I’ll have to take you back again, you are forbidden from entering the island. Therefore Dietrich was brought back.

Dietrich understood what this all meant, and preferred to die rather than leave his brother unavenged. Therefore he went to a town and had a doctor take out one of his eyes. When he had recovered he went back to the crossing and was taken to the island, and the ferryman let him go wherever he wanted.

Dietrich entered Witig’s farm and went to his house. There Witig stand next to his bed and was dressing, and there was no one else inside. When Dietrich appeared in the door he saw Mimung laying in a chest. He took it from the sheath and tossed it on to the roof so that it got stuck there. When Witig saw Dietrich he welcomed him, fell on his knees, and put himself and all his goods in his power.

And Dietrich replied: Since we separated at Gransport, where you killed my brother and king Attila’s sons, you never had truce in my heart. So arm yourself and defend yourself. And Witig said: Give me my sword Mimung. And Dietrich said: Take another good sword. And Witig armed himself and the fought long until Witig fell dead before his own bed.

King Dietrich had many heavy wounds, and he took the sword Mimung and went through Holstein to Sachsen. When he came to Schwaben his wounds had swelled and developed gangrene, and he understood he would not live long. Then he went to a river or lake, drew Mimung, and threw it in the water as far as he could, so that it would never come into anyone’s hands again.

Then he went to a castle called Hoffert and stayed for the night. When he recognised he was going to die he forbade his two squires to tell anyone who he was. Shortly after he died from the wounds that Witig Wieland’s son had given him, and was buried in that town as a merchant.

His two squires went home to Rome and did not tell much about their trip. But everyone in Denmark knew that Witig had been slain in his own house, but no one knew who had killed him.

And German men knew too that king Dietrich never returned to his realm, since he rode from the baths called Dietrichsbad. Therefore all Romans held it for true that Dietrich died as described beforeIn 438.

An emperor in Rome was called Henry son of FyppoldiA combination of Filip and Leopold. It is not known which emperor is meant., duke of Burgundy. He said that king Dietrich had a horse raised in a dark underground room until it was seven years of age, and when he was in the bath the horse was brought to him. But the horse Alebrand had given to himBlanka, which he rode in 438 he had tied nearby, and he had yet another in his stables, and it was this horse that the squire rode after him.

All this was done so that he could ride out of his kingdom in secret, because if his departure was known he would never have found Witig Wieland’s son.

Deo gratias.